Every effort should be made to ensure that even as regards objects of lesser importance the canons of art be appropriately taken into account and that noble simplicity come together with elegance. Then he places the paten with the bread on the corporal. On the altar itself may be placed the Book of the Gospels, distinct from the book of other readings, unless it is carried in the Entrance Procession. If there is no psalmist, the lector may also proclaim the responsorial Psalm after the first reading. MASSES AND PRAYERS FOR VARIOUS CIRCUMSTANCES. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 160. On the weekdays in Ordinary Time, it is possible to choose either a weekday Mass, or the Mass of an optional memorial which happens to occur on that day, or the Mass of any Saint listed in the Martyrology for that day, or a Mass for Various Needs, or a Votive Mass. The commemoration of the dead (Memento) and the Nobis quoque peccatoribus (Though we are sinners) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. 2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization. If there is no singing, however, the Communion antiphon found in the Missal may be recited either by the faithful, or by some of them, or by a lector. 351. 279. [126] Cf. 286. The concluding doxology of the Eucharistic Prayer is spoken solely by the principal priest celebrant and, if this is desired, together with the other concelebrants, but not by the faithful. [148] Cf. 349. In the sacristy, the sacred vestments (cf. 4 0 obj On reaching the altar, the concelebrants and the principal celebrant, after making a profound bow, venerate the altar with a kiss, then go to their designated seats. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, no. As a result, texts spoken in the celebration are to be chosen keeping in mind both a suitable pastoral reason and the options allowed in this matter. One and the same priest celebrant must always exercise the presidential office in all of its parts, except for those parts which are proper to a Mass at which the Bishop is present (cf. Then the priest invites those present to take part in the Act of Penitence, which, after a brief pause for silence, the entire community carries out through a formula of general confession. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. The bread and wine are placed on the altar by the priest to the accompaniment of the prescribed formulas. 196. 275. The bread for celebrating the Eucharist must be made only from wheat, must be recently baked, and, according to the ancient tradition of the Latin Church, must be unleavened. 24. The concelebrants approach the middle of the altar one after another, genuflect, and receive the Body of the Lord; then they go to the side of the altar and consume the Blood of the Lord, following the rite chosen for Communion from the chalice, as has just been said. The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. In the Church, which is the Body of Christ, not all members have the same office. 373. III - Mass at Which Only One Minister Participates, IV - Some General Norms for All Forms of Mass, Chapter V- THE ARRANGEMENT AND FURNISHING, I - The Bread and Wine for Celebrating the Eucharist, Chapter VIII- MASSES FOR VARIOUS CIRCUMSTANCES, I - Masses and Prayers for Various Circumstances, Chapter IX- ADAPTATIONS WITHIN THE COMPETENCE OF BISHOPS. 26-27; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. The people, however, stand and give expression to their prayer either by an invocation said together after each intention or by praying in silence. 50. It may be used when a Mass has no Preface of its own and on Sundays in Ordinary Time. [49], 41. [60] Cf. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. Next, the priest, with hands extended, continues the Preface. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 21. The stole is worn by the priest around his neck and hanging down in front. 540-541. Holy Week begins with Palm Sunday. Its purpose is to express the communicants union in spirit by means of the unity of their voices, to show joy of heart, and to highlight more clearly the communitarian nature of the procession to receive Communion. 112. Do this in memory of me. Accordingly, the Church has arranged the entire celebration of the Liturgy of the Eucharist in parts corresponding to precisely these words and actions of Christ: At the Preparation of the Gifts, the bread and the wine with water are brought to the altar, the same elements that Christ took into his hands. In the name of the Father, and of the Son, and of the Holy Spirit. 0000008613 00000 n Then the priest bows profoundly and says the Munda cor meum (Almighty God, cleanse my heart) and, afterwards, reads the Gospel. Then the priest begins the Eucharistic Prayer. 0000009036 00000 n Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. Adaptations Within the Competence of Bishops and Bishops Conferences, 386. While the sign of peace is being given, one may say, Pax Domini sit semper tecum (The peace of the Lord be with you always), to which the response is Amen. 361. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. III. Codex Iuris Canonici, can. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 167. The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. "The altar may be decorated with flowers with a moderation that accords withthe character of this day" (EM, no. No one is ever to enter into a concelebration or to be admitted as a concelebrant once the Mass has already begun. Therefore, when the Second Vatican Council convened in order to accommodate the Church to the requirements of her proper apostolic office precisely in these times, it examined thoroughly, as had Trent, the instructive and pastoral character of the sacred Liturgy. 156. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately. 133. 0000000016 00000 n 93. [29] Cf. 47: AAS 59 (1967), p. 565. The people respond, Habemus ad Dominum (We lift them up to the Lord). At the conclusion he says, Verbum Domini (The Gospel of the Lord), to which the minister responds, Laus tibi, Christe (Praise to you, Lord Jesus Christ). 53: AAS 56 (1964), p. 890. 11. If incense is used, a server incenses the host and the chalice when each is shown to the people after the consecration. 13: AAS 81 (1989), p. 910. In this case, the greetings, the introductory or explanatory remarks, and the blessing at the end of Mass are omitted. no. Songs or hymns may not be used in place of the responsorial Psalm. endobj 306-307. The choir should be positioned with respect to the design of each church so as to make clearly evident its character as a part of the gathered community of the faithful fulfilling a specific function. [101] Cf. 5, 18. 51. Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish 53: AAS 59 (1967), p. 568; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, edition typica, 1973, no. 31 (in Time of War or Conflict), no. The choice among the Eucharistic Prayers found in the Order of Mass is suitably guided by the following norms: Eucharistic Prayer I, that is, the Roman Canon, which may always be used, is especially suited to be sung or said on days when there is a proper text for the Communicantes (In union with the whole Church) or in Masses endowed with a proper form of the Hanc igitur (Father, accept this offering) and also in the celebrations of the Apostles and of the Saints mentioned in the Prayer itself; it is likewise especially appropriate for Sundays, unless for pastoral considerations Eucharistic Prayer III is preferred. 'Pf HqjEsc\<9TRh 7R,~N93>. It was formerly indicated that the faithful "should be encouraged." In the dioceses of the United States of America, acolytes, altar servers, lectors, and other lay ministers may wear the alb or other suitable vesture or other appropriate and dignified clothing. The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. If incense is used, the deacon assists the priest when he puts incense in the thurible during the singing of the Alleluia or other chant. Paul VI, Apostolic Letter Sacrum diaconatus ordinem, 18 June 1967: AAS 59 (1967), pp. Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. 6 0 obj 0000024944 00000 n Moreover, continuing progress in the study of the holy Fathers has also shed light upon the theology of the mystery of the Eucharist through the teachings of such illustrious Fathers of Christian antiquity as St. Irenaeus, St. Ambrose, St. Cyril of Jerusalem, and St. John Chrysostom. 54; Paul VI, Apostolic Exhortation Marialis cultus, 2 February 1974, no. The priest then invites the people to pray, saying, with hands joined, Oremus (Let us pray). 50. 187. Upon returning to the altar, the priest collects any fragments that may remain. The meaning of the sign demands that the material for the Eucharistic celebration truly have the appearance of food. The diocesan Bishop or anyone equivalent to him in law must be mentioned by means of this formula: una cum famulo tuo Papa nostro N. et Episcopo (or Vicario, Prelato, Praefecto, Abbate) (together with your servant N., our Pope, and N., our Bishop [or Vicar, Prelate, Prefect, Abbot]). 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 984-1031. In the procession to the altar, the acolyte may carry the cross, walking between two ministers with lighted candles. 392. 0000003045 00000 n Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. 0000015293 00000 n If a prayer over the people or a solemn formula for the blessing is used, the deacon says, Inclinate vos ad benedictionem (Bow your heads and pray for Gods blessing). no. 47: AAS 59 (1967), p. 314. Holy Thursday EVENING MASS OF THE LORD'S SUPPER LINKS ENTRANCE ANTIPHON COLLECT READING I: Exodus 12:1-8, 11-14 RESPONSORIAL PSALM READING II: 1 Cor 11:23-26 VERSE BEFORE THE GOSPEL GOSPEL Jn 13:1-15 THE WASHING OF FEET THE LITURGY OF THE EUCHARIST PRAYER OVER THE OFFERINGS COMMUNION ANTIPHON PRAYER AFTER COMMUNION /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream 268. As to other Eucharistic Prayers approved by the Apostolic See, the norms established for each one are to be observed. Sacred vessels are to be made from precious metal. In the dioceses of the United States of America these materials may include wood, stone, or metal which are solid and appropriate to the purpose for which they are employed. At the super on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn.This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. The Roman Missal and the Celebration of the Lord's Passion on Good 26. The Church offers the Eucharistic Sacrifice of Christs Passover for the dead so that, since all the members of Christs body are in communion with each other, the petition for spiritual help on behalf of some may bring comforting hope to others. 30. Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach the homily (cf. no. Nevertheless, it must be held at different times or in distinct sacred places.[102]. 0000008345 00000 n Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture (cf. [73] Cf. For Communion under both kinds the following should be prepared: If Communion from the chalice is carried out by communicants drinking directly from the chalice, a chalice of a sufficiently large size or several chalices are prepared. Caeremoniale Episcoporum, editio typica, 1984, nos. 120-169) the minister saying the peoples parts as appropriate. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed.
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